New York City Historical Vital Records ONLINE! I'm so excited!

Yep, you read that right! The New York City Department of Records and Information Services has finally done the right thing! Not only have they digitized their birth, marriage, and death records from all five boroughs, but they have put them online with FREE access to all! Woo-hoo!

Although I'm not a big-time NYC researcher, I do have reason to be very excited about this, as I had several ancestral relatives from my GREEN line, who left North Carolina to live in New York - and, while they were there, they were (at least part of the time) passing as WHITE. Though I've had some limited information about them, being able to see these vital records in their entirety will fill in some blanks for me and help to move my research on this particular family line forward. 

With that goal in mind, I dug right in and, voila! - I've already struck little nuggets of gold.

One of the most mysterious characters in my NYC-passing Green line is William Adam Green, son of my 2x-great-grandparents, Nathaniel Hawkins and Anna Green and younger brother of my great-grandfather, John Wesley Green - all of Louisburg, NC. I've written a bit about William, here. Though his mother, Anna, is the real mystery person, it's largely been the inconsistencies in the records I've found about William that have impeded my progress in successfully uncovering more details about the life of his mother - my direct ancestor. (You can read a bit about Anna in this 2009 post. Just keep in mind it was written 13 years ago!)

Though I'll need more time to work with this morning's loot, I'll share just a couple of the documents I've already encountered, and tell a little about why they are so helpful to my research.

1904 Marriage Record of William Adam Green and Sally Lou Johnson

First of all, though I've had this this marriage recorded on my tree, for a long time, no one in my family - even relatives who actually knew William Green - knew anything about it. And, although these relatives all lived in the tiny town of Louisburg, none of them had ever heard of a "Sally Lou Johnson" or her family. This documents reveals the names of Sally Lou's parents - Harry Johnson and Judy Eton (Eaton). I have already found Sally's (whose name is actually Sarah) immediate family, and will be able to find out more about her, them, and what happened to this first marriage (stated on document) of my ancestor, William Green. 

This 1904 document also shows that William gave his race as Black, and that he was marrying a black woman, who was from his hometown of Louisburg. That's important because I've hypothesized that he didn't purposefully go to New York to pass as white, but that it's something that happened as his time there went on. (More on that, later.) Additionally, I've always wondered if any children were produced by this first marriage. Perhaps having the additional information about Sally's name and family will lead me to a definitive answer about that.

                 

The biggest deal on this document is the very clearly written name William gave for his mother - Anna PERKINS. It's only been through William's records that I've ever seen this last name for my very elusive second-great-grandmother, who used the surname GREEN, but was rumored to have originally been a Perkins. There are other iterations of P-names on the other documents, but I trust this one more because I know this information would have been given by William, himself. However, I can't/won't allow myself to take it as definitive proof of her original surname because of the fact that, on this very same document, William gives the wrong surname for his father. On the document, the name is written as Nathaniel Green, but his father's name was Nathaniel HAWKINS. Is it possible that William didn't know that; or did the clerk make this error by either making an assumption or at the direction of William? I'll likely never know that answer to that. I am glad, though, that William knew who his father was, enough to get his first name correct. Since Nathaniel died when William was between 4 and 6 years old, it's not likely that he had many (if any) personal memories of him.

The last two "big deal" items from this document are that I can add this address, 48 6th Avenue, to William's timeline and, finally, that I'm able to see William's actual, very confidently written signature, for the very first time. (Of course, I'll be looking into the witnesses and the "Elder" Wm M. Johnston, too.)

                                     

Well, that was a bit longer than I'd planned this post to be. I need to get back to the research and to the things I was supposed to have been doing before this bright, shiny...errr-uh, I mean this wonderful resource was shared this morning. Therefore, I will just share one of the other documents I downloaded from the search site - William Green's death certificate. 

As you can see, William's niece, Ruby Green(e), served as informant for his death certificate. She was also living in New York and passing as white, according to what my older cousins have told me. She gives "Pecker" as the maiden name of William's mother and, curiously enough, she also gives Nathaniel's surname as Green. Since she would have never known Nathaniel, who died in 1879, I wonder even more now if that really is what William thought his father's surname was - and if he'd passed that on to his niece. Significantly, William's race is given on his death certificate as "White" providing supporting evidence that he was living as such at the time of his death. He'd had a second wife, an Irish immigrant, who'd lived with William at the same address shown on his death certificate; but she died in 1929. My thinking is that, perhaps because of that relationship, he had (or chose) to live out his later years on the other side of the color line.

Of course, there is more valuable information on this document, but I'd already had most of it, including William's home address, which I visited (from the outside) several years ago on one of my trips to visit my daughter in New York. Somewhere, I have pictures, but I don't know where they are, so here's a peek at the home from Google Maps. 

There's so much more to come...

Thanks for reading!

Renate

PS... Wanna explore the records at the New York Historical Vital Records Project for yourself? Just click this link and have yourself some fun!

PSS... If you'd like to learn more about the launch of the New York City Historical Vital Records Project, please visit this excellent blog post by "The Legal Genealogist," Judy Russell, by clicking here. 

Permalink to this post: https://justthinking130.blogspot.com/2022/03/new-york-city-historical-vital-records.html

Church Records for Genealogical Research - What a Find!

A couple of nights ago, I took a look at the FamilySearch catalog to see if there were any online entries for Louisburg, NC that I hadn't already read, but wanted to. I decided to look at the digitized records for St. Paul's Episcopal Church, which cover the years 1845 to 1964. I knew that some of my European ancestors were connected to this church, so I thought I'd take a peek to see if any of them were mentioned. They were, but from the very beginning I realized that this document was going to be lucrative for me in ways I hadn't imagined; even then, I had no idea of the genealogical loot I was about to collect.

The first thing that raised my interest was seeing the name of my great-grandfather, Calvin Yarborough’s last owner, James H. Yarborough, on the pages before me. It seemed that he was greatly involved in the church - a fact that was soon explained by documents naming him as part of the church’s Vestry. Not only was James quite active in the church, but his second wife, Arete, who would become Calvin's final owner (after James' death), and her father, Dr. Wood T. Johnson, and sister, Otelia, were, too.

This is a photo of my great-grandfather's third owner, James H.Yarborough.

James H. Yarborough was (re)appointed to the vestry on Easter Monday, 1960. He died later that same year. (The check marks indicate names of other vestry members who were connected to my family one way or another.)

I decided to commit to reading through the entire 522 images in this record set (two pages per image, in most cases) when I realized its scope. Not only would I be reading about church business, such as assignments of rectors, financial giving, appointments of vestry members, etc., but in what seemed like a (genealogist's) dream, births, deaths, and marriages were annotated, as were baptismal records and information about burial locations. 

This excerpt from the marriage records notates the nuptials of my great-grandfather’s second owner, Elizabeth Temperance (“Tempie”) Neal to his third owner, James H. Yarborough on November 29, 1853.

There was also a section showing purchases of cemetery plots, with complete descriptions of each plot and its location! This is a goldmine of information, and I suggest that anyone with ties to Louisburg/Franklin County take the time to browse these amazing records. But, for me, the real treasures came in finding that these records also included tons of information about African Americans in the community, the greatest of which was related to formerly-enslaved individuals (with family data included), but some of which was regarding post-Reconstruction interactions with blacks in the community. Here is just a sampling of the goodies:

Infant Baptisms

This is one page of many which gives details about infant baptisms. What struck me is that, on most pages, the baptisms of "servants" were intertwined with those of the regular parishioners, just as seen here. They were not separated by race. This was also true of the adult baptisms, deaths, and other records. Notice that the names of the parents are given with those of the enslaved infants.

Dr. Wood T. Johnson was a member of the Vestry and was, by far, the most active parishioner in getting his enslaved servants baptized. He was also the father of my great-grandfather, Calvin's last owner - his daughter, Areta E. Johnson Yarborough, also an active member of this church.

Burials

This next document shows burials that were recorded in the church records. The blue circles indicate members of my great-grandfather's enslaver's family. None of this was new information, but it was fulfilling to see it confirmed in another context.

Richard Fenner Yarborough was the father of James H. Yarborough, my great-grandfather's third owner. Elizabeth Temperance (Neal) Yarborough was James H. Yarborough's wife. She was Calvin's second owner, having acquired him following the death of her mother.  Herbert Yarborough was James and Elizabeth's only child. He died shortly after his mother when he was just a few months old.

This brings me to what was one of the most fascinating (and completely unexpected) finds in this entire record set. Recently, I've discovered that I have a direct ancestral connection to Somerset Place, the large Washington County, NC plantation, originally owned by several generations of the Collins family, which I just visited on a "field trip" with my AAHGS chapter, in June. (You can read about my visit to Somerset, here.)

Three generations of my mother's paternal grandmother's line were enslaved at Somerset, with my great-grandmother, Pinkey Tredwell, actually being born on the plantation. Pinkey, along with her parents, Mack Tredwell and Amy Littlejohn, were among the almost 300 enslaved who were transferred by owner, Josiah Collins III, to Franklin County during the Civil War. There, he established a plantation called "Hurry Scurry", where the conglomerate would remain until after the war's end.

It is written that Josiah III was a dedicated Episcopalian and that it was important to him for his human chattel to be trained in the teachings of this faith. At Somerset, he'd hired someone to "convert” his enslaved population "from Methodism to the Episcopal Church", He also employed a private chaplain, George Patterson, to perform religious services on the plantation. Apparently, Collins III must've connected himself, immediately, with the Episcopal church in Louisburg upon his arrival in the area. The documents below show submissions of many deaths among the enslaved at Hurry Scurry, some of which are known or suspected family members of mine.

This page includes the death and burial information for 20 of Hurry Scurry's enslaved. The blue dots indicate known and/or suspected members of my family. (The Mack and Amy are not my second gg-parents, but I believe they may have been two of their children.) Notice the name of the officiating clergyman for the majority of the burials: George Patterson, who was the same person Josiah Collins III had hired as his chaplain back at Somerset.

On this next page, 4 more burials of Hurry Scurry’s enslaved population are recorded. Notice their owner is now Mrs. Josiah Collins. Josiah III died, in 1863, at another of his plantations, in Hillborough.  This is the same year as the bulk of the entries on the previous page. Presumably, sickness or disease must’ve struck Hurry Scurry in 1863.

Church Business

Of course, this record includes a compilation of church business – namely minutes from meetings of all types, with the bulk being meetings of the vestry. Admittedly, as I got past the first years of the 20th century, my interest in the subject matter began to wane, and I found myself scanning, rather than actually continuing to read the documents word for word. Still, some items of interest were found:

No More Blacks in the Church

This resolution was proposed and unanimously approved by the members of the vestry on July 17, 1891. It reads as follows:

“A resolution was offered and adopted directing the Secretary to advise the Rev. Wm. Walker, Archdeacon of the colored work in this diocese, that the use of St. Paul’s church is hereafter forbidden for his services for the colored people in the town.”

More Burial-Related Notes

Left: September 19, 1857, Mr. J. B. Yarborough requests permission to bury his child in the enclosure around the church.

Right: October 24, 1857, a resolution is passed preventing the churchyard from continuing to be used as a burying ground.

Building Fund 

In this accounting of the Building Fund from December 1900 my grandfather's brother, H.K. (Henry King) Yarborough is noted to have been paid for "putting brick underpinning of old ch(urch)". If I'd not already known of my grand-uncle's occupation as a brick mason, this would have been a helpful clue to follow up on.

Closing

There are two "coincidences", of sorts, that I want to mention before I close. The first is just that, in my frequent trips to Louisburg, one of the things I most enjoy doing is riding around the north end of town, where the grand old homes of the town's former white "elite" still stand - including the homes of my ancestors' owners. I've also been able to identify properties to which I have a direct ancestral connection but, mostly, I just enjoy looking at all of the fabulous (and very large) architecture, imagining who had lived in each home, and thinking about all that I know about Louisburg in the time period that most of the homes were built. In addition to my love of these homes, I also routinely stop and admire the churches, taking photos of them and observing the uniqueness of each edifice's architecture. Coincidentally, one of the most interesting structures, to me, has always been the St. Paul's Episcopal Church, located on an unassuming corner of Church Street, a block away from Louisburg College and right smack in the middle of a residential neighborhood, just two blocks up from the homes of my second and third great-grandparents, Nathaniel M. Hawkins and his parents, Philemon and Jacobina Hawkins. (They were not members of the Episcopal Church.)

                                           

           

St. Paul's Episcopal Church, Louisburg, NC

(Photo by E.C. Leatherberry)

The second rather interesting coincidence is that as I was wrapping up this post I was watching the very Episcopal funeral service for former President George H.W. Bush. It made it very easy for me to imagine what services may have been like inside this church - the St. Paul's Episcopal Church of Louisburg, North Carolina.

Church records have long been known to be excellent sources of genealogical information and have been used by researchers for eons. However, for me, this is the first time I’ve gleaned this much useful information from them and I’m exhilarated! I have studied the available records for many of the churches I’ve known my ancestors to have belonged to, but have previously disregarded those of other nearby churches. I’ve learned a great lesson from this and, going forward, will check out any church records made available from the counties and towns that I research.

For more information about researching church records for genealogy, here's a link to an excellent article from Family Tree magazine. 

Thanks for reading! I hope others will be helped by what's been shared here. I welcome your comments and would love to hear about how researching church records may have helped you!

Renate

Sources:

St. Paul's Episcopal Church (Louisburg, North Carolina) Parish register, 1845-1964, vestry minutes, 1890-1904, 1960-1962, and ledger of treasurer, 1889-1904 (Accessed December 2-4, 2018 via https://www.familysearch.org/search/catalog/228880?availability=Family%20History%20Library)

NorthCarolinahistory.org: An Online Encyclopedia, “Josiah Collins III (1808 - 1863)” (by Matthew Shaeffer), http://northcarolinahistory.org (accessed December 5, 2018).

https://www.familytreemagazine.com/premium/church-records-genealogy-workbook/ (Accessed December 5, 2018)